Tuesday, October 21, 2014

Re: [IAC#RG] [Bulk] Re: Fwd: {ICAN} Fwd: [Manushi] Love Jehad -Real Threat or Phobic Fantasy?

To me love Jihad means marrying a innocent girl by being very nice before marriage but post marriage forcing her to convert her religion , marrying and getting second wife, forcing her to change her eating habits. In love you love a person inspite of all odds, different faiths, and sacrifice more for other person. In love jihad u force lot of your beliefs and choices which is not tolerable. 

Before marriage you are not purposely told the other side of yours, your religion, your eating habits and so on. You remain goody goody and meet only outside in cosmopolitan world but once you are part of family then the world is different. This is treachery. 

Before marrying a girl from other culture all pros and cons must be told to her , if  there r going to be any strict controls which she is not used to then same must be told and must be well explained to her. 


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On Mon, Oct 20, 2014 at 10:28 AM, Shanti Bhushan <shantibhush@gmail.com> wrote:
I believe Justice Chagla married a hindu girl and so did Justice Hidayatullah.Even BJP leaders Naqavi and Shah nawaz Khan have hindu wives Earlier BJP leader Sikander Bakht also had a hindu wife.Even in the filmworld Amir Khan Shah Rukh Khan as well as Saif Ali Khan all have hindu wives.Among cricketers also Nawab Pataudi had a hindu wife.

Sent from my iPad

On Oct 18, 2014, at 12:37 PM, Diwan Singh <diwans2007@gmail.com> wrote:



I find this a worth reading article. One may agree or disagree but the evidence presented raise concerns.



---------- Forwarded message ----------
From: Madhu Kishwar <madhukishwar@manushi-india.org>
Date: Fri, Oct 17, 2014 at 6:53 PM
Subject: [Manushi] Love Jehad -Real Threat or Phobic Fantasy?
To: Manushi-india <manushi-india@googlegroups.com>




Love Jehad –Real Threat or Phobic Fantasy?
Who is Afraid of Hindu-Muslim Couples?

Madhu Purnima Kishwar

One of the most unfortunate tendencies in India's political discourse is to reduce every issue into a "for" versus "against" proposition following the pattern of school-college debating society's style of engagement with issues.  This propensity for polarizing all issues into two extreme positions an important reason why almost every issue leads to a permanent stalemate and we rarely move towards solutions..

"Love-Jehad" has come to be one of the latest additions to a meaninglessly polarized debate on a sensitive issue.  On the one hand Love-Jehad has been portrayed by Hindutva groups as a sinister and well planned conspiracy to seduce, abduct, blackmail or coerce young Hindu women to convert to Islam under the guise of love affairs with Muslim men.  On the other hand, the "secular" opponents of Hindutva are projecting it as a case of "freedom of choice" in marriage.  They castigate the campaign against "Love-Jehad" as a conspiracy of obscurantist Hindu groups to keep the sexuality of Hindu women under the control of Hindu patriarchs.

Let's try and sift the chaff from the grain of both sides:
To begin with let us be clear, even the radical Hindutva groups do not object to genuine marriages between mutually caring individuals even if they be a case of Hindu-Muslim union.  A good example of this is the marriage of film script writer Salim Khan with a Maharashtrian Hindu woman.  Salim Khan neither eloped with nor abducted his wife.  He secured the family's consent and did not insist on his wife abandoning her faith and family culture.  Both the husband and wife not only follow their respective faiths but also fully respect each other's religious sensibilities and rituals.  In their bedroom the wife has her puja sthal replete with Hindu deities while Salim Khan has a dedicated space for his namaz.  The entire family celebrates both Hindu as well as Muslim festivals.  Their sons have also gone for inter-faith marriages and follow the same inclusive lifestyle.  Therefore, these marriages have neither evoked social disapproval nor invited any hostility among Hindus.  If anything Salim Khan's family is often held up as an example of inter-faith harmony.  However, Muslim fundamentalists do look upon Salim Khan's life style with hostility



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